Lord, give to me a quiet heart, that does not ask to understand but confidently steps forward in the darkness guided by thy hand. (Elizabeth Elliott)
As humans, we understand so little of God. God’s thoughts are as far above ours as the heaven is above the earth (Isaiah 55:8-9). But He knows the plans He has for us (Jeremiah 29:11). It is enough that we know we are a part of God’s sovereign design and that we are important to Him. God thought of each one of us before the earth was even formed (Ephesians 1:4). Knowing this, we can trust God with our lives, for He only wants what is best for each of us. After all, He knows what is better for us than we do. He sees the big picture, we only see this moment in time. yet, it is a hard thing to do as we all want to have full control of our own destiny. But, if we just trust God and obey Him, then we can confidently step forward in any situation, knowing our Lord is already there. What a peace it is, knowing God is in control of every situation in our lives.
Understanding Abraham’s covenant, Moses’s Law, and Finally the Enactment of Grace.
1st. Covenant: The Abrahamic Covenant is really the beginning of the revelation of the covenant of grace. It was God’s decision to reach into humanity and specifically save a people for Himself. It comes in the form of a promise to Abraham. God calls Abram to be separate from the world and into a relationship with Himself. God promises to bless him and his descendants. He promises that Abraham is going to be a great nation, that he is going to be given a land, a place to live, and that through Him, all of the nations will be blessed.
The Abrahamic covenant comes from Genesis 12:1-3. It reads: “Now the Lord said to Abram, ‘Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse; and in you all the families of the earth shall be blessed.”
The covenant with Abraham is a covenant of grace, in that it brings about the redemptive purpose. It does so by making a separate nation out of Abraham and his descendants, the Jewish people, through Isaac and the twelve tribes of Israel. And one of those tribes led to the promised Messiah Jesus.
Moses is the prophet who leads Israel from slavery in Egypt to the edge of the promised land. He also wrote about 20% of your Bible. Of all the Old Testament prophets, nobody’s like Moses (Dt 34:10–12).
Moses is a Hebrew born in Egypt and raised in Pharaoh’s house. After killing an abusive Egyptian slave driver, Moses escapes the death penalty by running to the wilderness, where he marries and takes up life as a shepherd. Forty years go by, and God meets Moses in the wilderness (there’s a burning bush involved).
God commissions Moses: tell Pharaoh to let the Israelites go. Moses does so, Pharaoh resists, God judges Egypt with 10 plagues, and the Israelites leave. Moses takes the new nation to Mount Sinai, where the Lord brings Israel into a special relationship: from now on, Israel is God’s people, and God is Israel’s deity. Moses writes out the details of what that relationship looks like. These details are called the “Law,” and they take up most of the books attributed to Moses in the Bible.
The first book, Genesis, sets the stage for the other four books. It explains where the Jewish people came from, and how they ended up in Egypt. The next four books chronicle Israel’s physical and spiritual journey from Egypt to the promised land.
But Moses’ works aren’t over in Deuteronomy! He’s also the one who wrote Psalm 90.
Ezra is born long, long after Moses. But like the ancient prophet, Ezra leads a group of Israelites from exile in another nation back to the promised land.
Ezra is a scribe (someone who reads, writes, and interprets documents), and he’s especially well-versed in the Law of Moses (Ezra 7:6). He’s actually related to Moses: Ezra is a great-great-great(…)-grandson of Moses’ brother Aaron, which means he’s also got some priest blood in him (7:1–5). Ezra grows up in Babylon, but he is determined to move to become a missionary to his homeland (7:10), so he takes a group of Jews back to Jerusalem and begins teaching the people God’s ways.
Ezra is a key player in the books of Ezra and Nehemiah. He’s a religious leader in Jerusalem who calls the people around him to holiness.
The Jewish Talmud says Ezra wrote the book of 1 & 2 Chronicles (yes, they’re really two parts of the same book), and the book of Ezra. If this is the case, it makes Ezra the second-most prolific author of the Bible. Not bad for a guy you never hear about, right?
Nehemiah is a cupbearer to the king of Persia when he gets some disturbing news: his countrymen back in Jerusalem are in dire straits, and the city is in shambles (Neh 1:3). Nehemiah then gets the go-ahead from King Artaxerxes to rebuild the city walls and gates, and takes off for Jerusalem.
And get this: he gets the wall rebuilt in just 52 days (6:15).
Nehemiah’s more than a wall builder, though. Artaxerxes makes him the governor of Judah (Neh 5:14), and Nehemiah uses this position to point the people to God. He’s the one stationing soldiers, commissioning singers in the temple, and making sure the temple stays clean. Plus, he teams up with Ezra to rededicate the people to God (10:28–39) and hold them to their promises (13:4–31).
Nehemiah wrote the book that bears his name—and he wrote it in the first person. Nehemiah has a very transparent writing style, often breaking from his story to record a prayer he made to God (4:4; 13:22).
You’ve all heard of this guy. He’s the shepherd boy who killed Goliath the giant. He’s the war-hero king who delivered Israel from her enemies and established Jerusalem as the capital of Israel. He’s the jerk who killed off Uriah so he could have Uriah’s wife. And maybe most importantly, he’s a messiah: someone anointed by God to rule the people in wisdom and justice.
David is the focal character in the books of 1 & 2 Samuel and 1 & 2 Chronicles, and the books of Ruth and Kings tell us all about his family. David’s one of the Bible’s most important characters, but that doesn’t have all that much to do with David. He’s important because God makes a special promise to him: from David will come an everlasting kingdom with an everlasting king. Spoiler alert: that’s Jesus.
Somebody may have told you that David wrote the book of Psalms, but that’s not really the case. David only wrote about half of the Psalms—73 out of all 150, to be precise (though the Latin Vulgate and Septuagint credit a few more to him). Even so, that’s a lot more than any other psalmist.
When Solomon succeeds his father David as king of all Israel, the Lord appears to him in a dream. He gives Solomon the ultimate “blank check”: Solomon names anything he wants, and God will give it to him. Instead of asking for cash or the heads of his enemies, Solomon just asks God for wisdom. And boy, does God deliver:
Now God gave Solomon wisdom and very great discernment and breadth of mind, like the sand that is on the seashore. Solomon’s wisdom surpassed the wisdom of all the sons of the east and all the wisdom of Egypt. For he was wiser than all men, than Ethan the Ezrahite, Heman, Calcol and Darda, the sons of Mahol; and his fame was known in all the surrounding nations. (1 Ki 4:29–31)
Solomon came up with 3,000 proverbs and 1,005 songs (1 Ki 4:32). Lucky for us, a lot of that wisdom is part of our Bibles.
Solomon is traditionally credited for authoring the books of Ecclesiastes and Song of Solomon. In the first, he asks, “What’s the point of even existing?” In the second, he celebrates love, marriage, and all kinds of sexual privileges that come with that.
Solomon contributes to two more books of the Bible as well. He’s the main writer in Proverbs, which is a book of principles for making decisions in wisdom and justice. Most of the first 29 chapters were written or curated by Solomon. The wise king also joins his dad in the book of Psalms: Numbers 72 and 127 are Solomon’s.
When David commissions the temple in Jerusalem, he appoints Asaph and his family to lead worship (1 Ch 16:5). We don’t know much about Asaph, except that he’s a singer from the tribe of Levi (2 Ch 5:12). He and his family must have been some awesome songwriters because 12 of the Psalms are credited to him (Ps 50; 73–83).
When Moses is leading Israel through the wilderness, a Levite named Korah challenges Moses’ leadership. That doesn’t end well—the earth swallows up Korah and his followers.
But Korah’s sons survive, and they have quite a legacy in the Bible through their music. The descendants of Korah wrote 11 Psalms:
Before anyone gets overly excited, no, a Masters of the Universe character did not author part of the Bible (as far as I can tell). But the similarity in name is pretty funny.
Heman was a wise man who co-authored the eighty-eighth psalm with the sons of Korah. He was wise enough to compare to Solomon, but not wiser (1 Ki 4:31).
Oh, look, another psalmist! Like his relative Heman, Ethan was one of the wisest men in the world. You know, besides Solomon (1 Ki 4:31). He wrote Psalm 89.
We don’t know much about the author of Proverbs 30. He must have been wise enough for the Jews to include in their book of wisdom, but he doesn’t think to highly of his smarts compared to God’s:
Surely I am more stupid than any man, And I do not have the understanding of a man. Neither have I learned wisdom, Nor do I have the knowledge of the Holy One. (Pr 30:2–3)
Again, the Bible tells us very little about this author. Lemuel was a king. possibly of a place called Massa (31:1). Some Bibles translate his intro to call him the “king of Massa,” but we’re not sure where that would be.
Here’s something cool about Lemuel: his contribution to the Bible is pretty much a tribute to his mom. She taught her son well, and now he’s passing on her wisdom to his readers.
Isaiah is the earliest, and arguably the most preeminent of the Major Prophets. His ministry spans the reign of four kings, and he seems to be responsible for some of the royal records (2 Ch 2622; 32:32). Isaiah marries a prophetess (Is 8:3) and has two sons.
In addition to proclaiming the word of God to the nation, Isaiah gives personal advice to the kings of Judah. He tells King Ahaz not to worry when the kingdom of Israel and Aram make war against Jerusalem (Is 7:3–4). He reassures King Hezekiah that the Lord will protect Judah from Assyrian armies (2 Ki 19:1–7; Is 37:1–7), but warns him that Jerusalem will one day be sacked by the Babylonians (Is 39:5–7).
And of course, the book of Isaiah is traditionally credited to him (though his disciples seem to have contributed to the body of work over time). His prophecies cover the rise of Persian emperor Cyrus, the birth, death, and resurrection of Jesus, and the coming kingdom of God.
He’s the famous “weeping prophet” from the priests in the land of Benjamin (Jer 1:1). Jeremiah begins his prophetic ministry at a young age (Jer 1:6), and spends most of his time warning the nation of Judah that judgment is coming. He warns them about multiple Babylonian attacks, but the kings of Judah just won’t hear it. Jeremiah outlasts all the kings, though, and ends up offering counsel to the refugees of Jerusalem and the surrounding area. But even they don’t listen.
Jeremiah is like the Peter Parker of the Bible: the dude just can’t catch a break.
Books of the Bible Jeremiah wrote
Forget what you’ve been told about Psalms: Jeremiah is actually the longest book of the Bible. And that’s not all of Jeremiah’s writings. According to tradition, Jeremiah wrote the Book of Lamentations, too. This book is a group of five acrostic poems that mourn the fall of Jerusalem. Jeremiah also wrote a few more dirges when the good king Josiah died in battle (2 Ch 35:25).
Ezekiel is one of the many Jews taken captive to Babylon (Ezek 1:1). He’s a priest from the tribe of Levi (1:3), but the Lord chooses him to do much more than make sacrifices. God sets up Ezekiel as the “watchman” for the Jews, because as bad as it is now, they’re about to get themselves into a lot more trouble.
Ezekiel makes a lot of sacrifices in his ministry. He eats cakes cooked over poop (4:12–15). He lies on his side for 430 days(4:4–6). His wife dies, but he doesn’t get a chance to mourn (24:15–24). He doesn’t have it easy.
But his prophecies are phenomenal. He sees the Lord enthroned above the cherubim (10:1–2). He sees the temple of God destroyed and rebuilt. He sees dry bones growing ligaments and flesh. He’s the watchman, and he watches some crazy things.
You’ve heard of this guy and his lion’s den episode. Daniel is a young nobleman from Judah who’s taken captive by King Nebuchadnezzar (Da 1:3, 6). Exiled to Babylon, Daniel quickly distinguishes himself from the other boys for his wisdom (1:20), and he’s one of the few characters in the Bible that reliably interprets other people’s dreams (2:28). He becomes a chief government officer in both the Babylonian and Persian empires (2:48; 5:29; 6:1–3).
And he also has some pretty intense visions. His prophecies tend to concern two major themes.
The future of the world’s kingdoms: Babylon, Persia, Greece, Rome, and the unshakable kingdom of God.
The future of God’s people: the Messiah, the temple, and Israel’s part in God’s long-term plan.
Daniel’s a wise man and he wrote an important book for those who want to study biblical prophecy.
Hosea’s claim to fame: God told him to enter a really unhealthy marriage.
Seriously, God has Hosea marry a prostitute and have a few kids (Hos 1:2). And Hosea does. When his wife takes up her old trade and starts sleeping with other men, God tells him to go bring her back home as his wife again.
Why? Because Israel has turned away from her relationship with God and chased idols instead. Israel is going to deal with the consequences of her actions, but the Lord plans to bring her back to him, just like Hosea brings back his wife (3:5).
All we know about this prophet is his father’s name: Pethuel. Joel writes a brief book of prophecy that explains two important phenomena: the current plague of locusts and the coming day of the Lord.
Amos is a shepherd from Tekoa, a little town in the Southern Kingdom of Judah. The Lord gives him visions and calls him to journey north to prophesy against the king of Israel. As you can imagine, the false priests in Israel want to shut this Southerner down (Am 7:12–13).
Amos is an interesting character in that it seems he has no background in public ministry. When the false priest Amaziah tells Amos to go prophesy somewhere else, Amos responds: “I am not a prophet, nor am I the son of a prophet; for I am a herdsman and a grower of sycamore figs (Am 7:14).”
We don’t know much about this guy, except that he made a short prophecy against Edom. We don’t even get an “Obadiah, son of X” intro to his book, either, so we really don’t have much to go on.
One of the more famous characters in the Bible (albeit his is one of the least-read books). Jonah is a prophet to the Northern Kingdom of Israel (2 Ki 14:25), but the Lord sends him to Nineveh to warn the Assyrians of God’s coming judgment. Jonah sails in the other direction instead, gets thrown overboard, and spends three days in the belly of a big fish.
The fish spits him up, and Jonah is again called to preach in Nineveh. This time, Jonah obeys. But when the Ninevites repent, God spares them—and Jonah isn’t too pleased about that.
He is traditionally credited as the author of Jonah. If that’s the case, he must have had a moment of clarity after the events took place.
Micah is a prophet from Moreshetch in the Southern Kingdom of Judah, but he preaches to the people in both the North and the South (Mic 1:1). We don’t know much more about Micah, but we do know that by the time of Jeremiah (around a century later), the elders in Judah considered him to be a true prophet.
In fact, the people quote Micah to save Jeremiah from the death sentence. When Jeremiah prophesies that Jerusalem and the temple will be sacked, the priests and false prophets try to get him killed (Jer 26:8, 11). But the officials and the people of the city remember Micah’s prophecies against Jerusalem and stop the priests from murdering Jeremiah (26:17–19).
Nahum is a prophet, and calls himself an “Elkoshite” in his oracle against Nineveh (Na 1:1). We’re really not sure where Elkosh is, so we don’t know much more about Nahum.
We don’t know much about this minor prophet, aside from his songwriting ability. The third chapter of his book is a prayer-psalm, one of the only shiggaion examples in the Bible ( Hab 3:1).
Zephaniah has some royal blood in him. He opens his tiny book of the Bible with his genealogy—which traces back to Hezekiah, the righteous king (Zep 1:1).
Haggai writes a very brief account of his ministry in the Bible. He encourages the Jews to finish rebuilding the temple of God, and his ministry is noteworthy enough for the scribe Ezra to give him a nod (Ezr 5:1–2). His recorded ministry spans about three months and 24 days (Hag 1:1; 2:10).
Haggai is the most specific of the Minor Prophets when it comes to dates: he gives the month and day of every message God sends him. Way to clock in your hours, Haggai!
Zechariah’s ministry gears up about halfway through Haggai’s (Zec 1:1), and he too encourages the people to get off their duffs and complete the temple (Ezr 5:1–2). Like Jeremiah, Zechariah begins delivering messages from God as a young man (Zec 2:4). He wrote down his visions and messages, giving us the book of Zechariah in the Bible.
In addition to being a prophet, Zechariah seems to be among the priests (Zec 7:2–5; Neh 12:16), which would mean he’s from the tribe of Levi.
Malachi is the last of the prophets to contribute to the Old Testament. He calls the post-exilic Jews to reconnect with the Lord, but apart from this, we don’t know much about him.
Matthew is one of the 12 apostles of Jesus and one of the four evangelists who wrote down Jesus’s story. When we meet Matthew, he’s a tax collector for Rome. Tax collectors weren’t very popular in Israel, because they collected money from fellow Jews to pay a heathen king. But when Jesus calls Matthew to follow him, Matthew closes his booth down to serve the true King of the Jews. Then he brings Jesus over for dinner (Mt 9:9–10).
Matthew is called Levi in the other gospels, which may indicate that he’s from the tribe of Levi—we’re not sure (Mk 2:14–15; Lk 5:27–29).
Mark’s an interesting character in the background of the New Testament. We first meet Mark in the book of Acts. When Peter miraculously escapes from prison, he goes to Mark’s mother’s house (Ac 12:12). Later, Paul and Barnabas bring Mark along on their missionary journey as a helper, but he leaves them and goes back to Jerusalem (13:5, 13). When Paul and Barnabas prepare for their second journey, Barnabas suggests bringing John Mark again, but Paul won’t hear it (15:37–38). Paul and Barnabas disagree so sharply that they split up: Barnabas takes Mark to Cyprus, and Paul starts a new missionary team (15:39–40).
Mark matures, though. Decades later, Mark is considered useful to Paul (2 Ti 4:11) and a son to Peter (1 Pe 5:13). According to tradition, Mark is the one who writes down Peter’s stories of Jesus—which is how we got the Gospel of Mark.
Luke is a physician who accompanies Paul through thick and thin (Co 4:14; 2 Ti 4:11). His skills probably come in handy, because Paul takes a lot of beatings (2 Co 24ff).
But Luke’s greatest legacy is his contribution to the New Testament. Luke writes more of the NT than anyone else (yes, even more than Paul). Luke’s a meticulous journalist who sets out to record the life and ministry of Jesus in consecutive order (Lk 1:1–4) and later records the history of the early church (Ac 1:1–2). He composes these accounts on behalf of a mysterious Christian named Theophilus, who wants to learn more about his Christian faith.
He’s another member of the 12 apostles, a former fisherman from Galilee who follows Jesus (Mk 1:19–20). The Lord gives John and his brother James the nickname “Sons of Thunder” (Mk 3:17). The Bible doesn’t say how he earned this nickname, but John does seem to have a stormy personality at times (Lk 9:51–56).
After the resurrection, John becomes a pillar of the early church (Ga 2:9). He writes a persuasive account of Jesus’ earthly ministry, death, and resurrection, and then writes four letters (the last one, Revelation, includes many apocalyptic visions). According to tradition, John becomes an elder at the church at Ephesus. He is eventually exiled to the Isle of Patmos (Rev 1:9).
Fun fact: of all the epistles in the New Testament, John writes the longest (Revelation) and the shortest (3 John). In fact, 3 John is the shortest book of the Bible.
Paul may not have the word count that Moses has, but he writes more individual documents than any other biblical author—13, to be exact.
When we first meet Paul, he’s not leading the church: he’s leading the charge against it. Paul (also called Saul) kidnaps Christians from the regions around Judea and brings them to Jerusalem to suffer the punishment for blasphemy. That punishment was often prison or death (Ac 8:3; 9:1–2).
But when Jesus stops Paul on the road to Damascus, Paul is forever changed. He becomes an apostle, the face of the church to the non-Jews around the Roman empire (Ep 3:1, 8). He travels across the world planting churches and spreading the gospel of Jesus Christ.
Paul’s letters to the Christians spread across the world make up his contribution to the Bible. Some of these letters were written to churches he had planted, others were to churches he hoped to visit someday. Paul also wrote to specific leaders in the local churches, like Timothy, Titus, and Philemon.
James the Just is the younger brother of Jesus (Mt 13:55; Mk 6:3), the son of Mary and Joseph. James doesn’t believe in Jesus while the Lord is going about his earthly ministry (Jn 7:5). But that all changes after Jesus rises from the dead. Jesus specifically appears to James (1 Co 15:7), and afterward, James becomes one of the main leaders in the early church.
James is especially savvy when it comes to balancing freedom in Christ with respect for God’s holiness. When the church is undecided on how Gentiles should treat the Law of Moses, James settles the matter with a few pointers (Ac 15:13–21).
Later, James writes a letter to the Christian Jews scattered across the world, encouraging them to keep working out their faith. We call this letter the book of James.
You all know Peter. He’s the leader of the 12 apostles (Mt 10:2) and a pillar in the early church (Ga 2:9). Just as Paul is entrusted with bringing the gospel to the Gentiles, Peter is the face of the gospel to the Jews (Ga 2:7).
This guy is pretty hardcore. He walks on water (Mt 14:29), cuts off some guy’s ear to protect Jesus (Mk 14:29, 31; Jn 18:10), and boldly declares that Jesus is the anointed one, the Christ (Mt 16:16). Yes, he’s also the one who denies Jesus three times at the Lord’s trial (Jn 18:15–16), but the resurrection totally transforms him. When the Holy Spirit comes to the church, Peter openly preaches the gospel of Jesus in the city.
Peter wrote two books of the Bible, and both are named after him. The first explains how Christians should live as aliens in this world: even though we’ll suffer, it’s nothing compared to the glory to come. The second letter urges Christians to remember what Peter has taught them even after he dies (2 Pe 1:13–14).
Jude is Jesus’ and James’ younger brother (Jude 1). Like James, he didn’t believe in Jesus during Jesus’ ministry on earth (Jn 7:5), but after the resurrection, he became a Christian. Jude writes one book of the Bible: a letter urging believers to “contend for the faith” (Jude 3–4).
The Bible teaches us that to be absent from the body is to be present with the Lord, (2 Corinthians 5:8).
Jesus told the thief on the cross, “today you will be with me in paradise” (Luke 23:43). Jesus didn’t say today you will sleep. The confusion comes from the fact that sleep was often used as a term for death. For instance when Jesus spoke to the disciples about Lazarus: “Our friend Lazarus sleeps, but I go that I may wake him up.” Then His disciples said,” Lord, if he sleeps he will get well.” However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep. Then Jesus said to them plainly, Lazarus is dead” (John 11:11-14).
At death, our spirit separates from our body. Our body returns to the ground and our spirit returns to its maker.
“and the dust returns to the ground it came from, and the spirit returns to God who gave it” (Ecclesiastes 12:7).
The apostle Paul said: “I desire to depart and be with Christ, which is better by far” (Philippians 1:23).“(I) would prefer to be away from the body and at home with the Lord” (2 Corinthians 5:8).
Paul was not looking forward to soul sleep, he was looking forward to being with the Lord.
Without a body, there would be no need for sleep. Sleep is for our human mortal body to rejuvenate itself. The body is what requires sleep, not our spirit. The body will go into the ground and sleep, but our souls will be in heaven with the Lord (Ecclesiastes 12:7).
Paul spoke of falling asleep instead of dying when he wrote to the Thessalonians.
“Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord’s word, we tell you that we who are still alive, who are left until the coming of the Lord, will certainly not precede those who have fallen asleep” (1 Thessalonians 4:13-15).
Notice in these verses, Paul says that Jesus will be bringing those that have fallen asleep with him, in other words, He will be bringing the saints that have died with Him. If He is bringing them with Him, then it is obvious that they are in heaven now and not in the grave.
In the parable of Lazarus and the rich man, Lazarus went immediately to heaven and the rich man went immediately to hell.
Finally, when John was given a vision of heaven, he described the Christians that were martyred as souls crying out for revenge, they definitely were not sleeping. In every reference in Revelation to human beings in Heaven, they are conscious, not sleeping. As Paul said, to be absent from the body, is to be present with the Lord. The instant we die, we will be in heaven with Jesus! What a glorious time that will be!
Taken fromthe section on Heaven in “Things You Probably Learn in Church.” Things You Probably Didn’t Learn in Church is a book covering several subjects that are not usually not taught in church. Check out this book and my other books at: https://www.amazon.com/-/e/B06XK4GJT1
The forensic use of fingerprints is a relatively recent development, however, fingerprints have been found in ancient ruins thousands of years old. Potters used fingerprints to mark their wares and used them as “signatures” on clay tablets for commercial purposes. Buried by the sands of time, such fingerprints remained indelible until archaeologists uncovered them.
As impressive as the longevity of human fingerprints are, there is a different kind of fingerprint that is much more important, the fingerprint of our life, that we leave behind. Like our physical fingerprints that are soon gone, such may be the case with our lives if we live concerned only with ourselves and the present physical things of this earth. After we are gone, our lives may be soon forgotten with no lasting value. But we have the opportunity to live in such a way that we can make a difference for all eternity.
Just as physical fingerprints are unique to each individual, the people and causes we touch for Christ in this life will be unique to each of us. No one has your physical fingerprints; neither can anyone leave the mark on this world that you can. No one else has your gifts and abilities; no one has your calling; no one has the specific mix of friends and family that you have. And most importantly, no one will receive the guidance from the Holy Spirit that you will receive in terms of touching this world and making a difference in the lives around you for eternity.
Just as your fingerprint is unique, you are unique in God’s kingdom. There are certain lives that only you can touch in your unique way to affect them for eternity. We each have the opportunity to leave our fingerprint on every person, every place, every circumstance, and every event as we go through life if we look beyond ourselves to the eternal.
How do we leave our fingerprints in this world in an eternal way? By reaching out and touching, changing, loving, and encouraging those we encounter in this world. When we leave the presence of others, let us leave behind an imprint of the love of God in Christ. Let us leave behind an indelible mark that people will never forget; a mark that, though unseen physically, will remain for eternity.
First, cleanse and heal my spirit Father, give me strength to resist the evil one that I may glorify your name.
Father, It is by your power that I was created. Every breath I take, every morning I wake and every moment of every hour I live I owe to you. Father, I call on you in your unending mercy to touch me in a special way. For if you created me from nothing, you can certainly recreate me. Fill me with the healing power of your spirit. Cast out anything that should not be in me. Mend what is broken. Root out any unproductive cells. Open any blocked arteries or veins and rebuild any damaged areas. Remove all inflammation and cleanse any infection.
Let the warmth of Your healing love pass through my body to make new any unhealthy areas so that my body will function the way You created it to function.
And Father, restore me to full health in mind, body, and soul so that I may serve You the rest of my life. And above all, may Your will be done in me.
Satan’s most strategic weapon against the believer is as the accuser. Why is this so effective? Because in our hearts we know we are unworthy of God’s love. Satan tells us we have sinned, we kept on sinning, he points out the failures in our lives, telling us God wants nothing to do with us. And our temptation is to look within and in our self-defense, try to find within ourselves some ground for believing Satan is wrong. We may be tempted to admit our helplessness and go to the other extreme, yield to depression and despair. Satan uses his accusations against us, charging us before God. If we accept his accusations we fail immediately. Thus, accusation becomes one of Satan’s greatest and most effective tools against the believer.
Why do we accept his accusations? Because we are hoping to have some righteousness of our own. We are hoping to be good enough by our own power. Satan’s accusations have caused us to look in the wrong direction for an answer.
Our need is to recognize the absolute sufficiently of the blood Christ shed on Calvery. It was there that He obtained our eternal redemption (Hebrews 9:12). He became our redeemer. He is the atoning sacrifice for our sins.
When we are walking in the light with the Lord, the blood of Jesus cleanses us from all sin. It is not just some sin, but every sin. Big sins, small sins, sins that appear to be very black, and sins that are not so black, even sins that we think can not be forgiven. Yes, all sins, conscious or unconscious, remembered or forgotten, are all included in those words: “every sin.” The blood of Christ makes us clean and God the Father is satisfied.
It is the blood that cleanses us from all sin and unrighteousness. “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” (1 John 1:7)
What an amazing cleansing the blood does in our lives when we walk in the light with our Lord. Everything is exposed in the light. I cannot hide anything in my life, nor does God overlook anything. He has a perfect knowledge of me. He knows every tiny detail about me. He knows every thought I have. He knows my heart. And yet, because of the blood of Christ and His amazing grace, I stand in the presence of God, spotless, without blemish.
“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow” (Isiah 1:18).
We must learn to put no confidence in the flesh, little wonder that we sin, for the very nature of the flesh is to sin. We must learn to rely completely on God for our salvation and not on our own goodness or abilities. As hard as it is to admit, we are helpless and weak, without the power of God in our lives. If we have expectations of ourselves, the result will be that when Satan comes along with his accusations, we will fail miserably.
God is well able to deal with our sins; but He cannot deal with a man under the accusations of Satan, because that man is not trusting in the Blood. The Blood of Christ speaks in his favor, but he is listening instead to Satan. Christ is our Advocate, but we the accused, side with the accuser. We have no recognition that we are not worthy of anything but death. God alone can answer the accused, and that by the precious Blood He has already done so. Never should we try to answer Satan with our good conduct but always with the Blood. We are sinful because of our sinful nature, but the Blood cleanses us from every sin. Praise God! Christ paid the price for our sins in full, and God is satisfied. Satan has no grounds for his accusations.
Our faith in the precious Blood of the Lamb, and its cleansing power; and our absolute refusal to be moved from that position can alone silence Satan’s charges and put him to flight.
“Who will bring a charge against God’s elect? God is the one who justifies; who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us.” (Romans 8:33-34)
It is God’s holiness and righteousness that demand that a sinless life should be given as redemption for man. There is life in the blood, and that blood has to be poured out for our sins. God is the one that requires it in order to satisfy His righteousness.
We have to believe the blood which is precious to God, is sufficient payment for our sins and God is satisfied.
“18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18-19)
We are told that because of the cleansing power of the blood, we can boldly approach God’s throne of grace with confidence (Hebrews 4:16). We can approach God through His merit alone based on the work of the Lord Jesus in the shedding of His blood. And never on our own merits or achievements, which fall miserably short of the perfection required to enter the presence of God. Your initial approach to God is made possible by the blood and only by the blood. This will never change regardless of your measure of attainment, whether you have consciously sinned or not. It is only by the precious shed blood of Christ that we can enter into the “holy of holies”, the presence of God. It is not and will never be by our own efforts or goodness.
At the beginning of our Christian life, we are concerned with our actions more than we are with who we are. We are more distressed by what we have done than our inner being. We think if we could only change our actions, we would be more pleasing to God and would be better Christian. Therefore, we set out to change our actions and by doing so, set ourselves up for failure. The trouble is not on the outside but on the inside. It is not because we have done wrong, it is much deeper than that. It is because we are wrong and can never be right by our own efforts. Our only hope is in the blood of Christ that washes away our sins, cleanses us, and makes us as pure as new-fallen snow.
When we are walking in the light with the Lord, the blood of Jesus cleanses us from all sin. It is not just some sin, but every sin. Big sins, small sins, sins that appear to be very black, and sins that are not so black, even sins that we think can not be forgiven. Yes, all sins, conscious or unconscious, remembered or forgotten, are all included in those words: “every sin.” The blood of Christ makes us clean and God the Father is satisfied.
It is the blood that cleanses us from all sin and unrighteousness. “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” (1 John 1:7)
What an amazing cleansing the blood does in our lives when we walk in the light with our Lord. Everything is exposed in the light. I cannot hide anything in my life, nor does God overlook anything. He has a perfect knowledge of me. He knows every tiny detail about me. He knows every thought I have. He knows my heart. And yet, because of the blood of Christ and His amazing grace, I stand in the presence of God, spotless, without blemish.
“Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow” (Isiah 1:18).
This study is continued in my next post, “Satan’s most Strategic Weapon against YOU!”
To begin with, we are all sinners. Romans 3:23 tells us, “for all have sinned and fall short of the glory of God” We are sinners because we were born of Adam. It is not a matter of our behavior, but our heredity. I am not a sinner because I sin, but I sin because I am a sinner. It is not because I individually sinned that I am a sinner, but because I was in Adam when he sinned.
Because by birth I come from Adam, therefore I am a part of him. What is more, there is absolutely nothing to change this. I cannot change myself to improve my behavior to be anything other than a part of Adam, a sinner. We derive our existence from him, and because his life became a sinful life, a sinful nature, therefore, the nature we derive from him is also sinful. Our trouble is our heredity, not our behavior. “For as by one man’s disobedience many were made sinners“ (Romans 5:19). We do not become sinners by what we have done but because of what Adam has done. This distinction is important. For instance, if I were to ask you who is a sinner? The most likely reply would be, “the person that sins.” Yes, that is true, but it is equally true that one who does not sin is also a sinner, because he is of Adam’s race.
There are good sinners and there are bad sinners, there are moral sinners and there are immoral sinners, but they are all sinners alike and in need of redemption. We have probably all heard the question asked; how could God send this person or that person to hell when all they have ever done is good in their life? There again, it is not what they have done, but who they are. We are all from Adam’s race and we cannot change that, no more than we can change our parentage. I am a sinner because I sin, but I sin because I came from the wrong stock. I sin because I am a sinner.
What is the answer? The second half of Romans 5:19 answers this, “so also through the obedience of the one man the many will be made righteous.”
How then can we cut off our sinful heredity from Adam? There is only one way. Since we were born into sin, the only way out is by death. Death is the secret of our emancipation. Romans 6:2 “We are those who have died to sin.” How can we die? Certainly not by killing ourselves. The apostle’s next statement tells us: “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?” Romans 6:3
“One died for all therefore all died” (2 Corinthians 5:14). When Christ was crucified, we were all crucified there with Him. The Lord Jesus died on the cross, shedding His blood to atone for our sins. Jesus chose to give His sinless life to satisfy the righteousness and holiness of God. The Scriptures never told us that we shed our blood with Christ. In His atoning work on the cross, Christ acted alone; no other could have a part. But the Lord did not die only to shed His Blood, He died that we might die also. He died as our representative. In His death, He included you and me. “Christ died, and we have been joined with him by dying too. So we will also be joined with him by rising from the dead as he did” (Romans 6:5 ESV).
We died as a race of Adam and rose as a new race. The Cross is then the mighty act of God that converts us from Adam to Christ.
“For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin because anyone who has died has been set free from sin. Now if we died with Christ, we believe that we will also live with him” (Romans 6:5-8). We are no longer heirs of Adam and his sinful race but are now heirs of Christ. All we need to do to receive our inheritance is to receive Jesus into our lives.
Our crucifixion can never produce the intended results by our will or by our effort, but only by accepting what the Lord Jesus did on the Cross. Romans 6:7 & 11 does not mean deliverance from sin that no longer exists, but that we are delivered from its power in our lives in increasing measure as day by day we rely on God.
It is God’s holiness and righteousness that demand that a sinless life should be given as redemption for man. There is life in the blood, and that blood has to be poured out for our sins. God is the one that requires it to satisfy His righteousness.
We have to believe the blood which is precious to God, is sufficient payment for our sins and God is satisfied because He said it was (1 Peter 18-19).
“18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18-19)
It is the blood that cleanses us from all sin and unrighteousness. “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.” (1 John 1:7)
This study is continued in my next post, “The significance of Christ Shedding His Bood on the Cross.”
Sharing Jesus 