Tag: lord

The Angel of the Lord

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Throughout the Old Testament you will see a reference to “the angel of the Lord”. Who is the angel of the Lord? The angel seems to be not only of the Lord, but the Lord himself. 

   The first time we read about the angel of the Lord is in Genesis 16:7-13. In verse 10, the angel tells Hagar that he will increase her descendants so much that they will be too numerous to count. Could an angel do that? In verse 11 He refers to himself as Lord, and in verse 13, Hagar refers to Him as God.

“You are the God who sees me,” for she said, “I have now seen the One who sees me”

   In Genesis 22:11 we see the angel of the Lord stopped Abraham from killing his son. In verse 12 He refers to Himself as God.

“But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”

“Here I am,” he replied. “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.” (Genesis 22:11-12)

Then in verses 15, the angel of the Lord again speaks to Abraham.

“The angel of the Lord called to Abraham from heaven a second time and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore.” (Genesis 22:15-17).

   When the angel of the Lord appears to Moses in the burning bush (Exodus 3:2-6), He leaves no doubt about who He is, with His many references to being God.

“There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.”

“When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” 

And Moses said, “Here I am.” 

“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” Then he said, “I am the God of your father, the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. (Exodus 3:2-6)

   We see the angel of the Lord again in Numbers 22:21-38, when He confronts Balaam and his donkey. Here He reproofs Balaam and instructs him. In verse 38 Balaam refers to the angel of the Lord as God.

   In Judges 13, the angel of the Lord tells Manoah and his wife that they will have a son, (Samson), and gives them instructions for raising him. Later Manoah said to his wife, “We are doomed to die….We have seen God.” 

   In John 6:46, Jesus says that: “No one has seen the Father except the one who is from God”. 

   So who is “the angel of the Lord”? Obviously, it was not the Father who came as the Angel of the Lord. If it were God and it was not the Father, then it must have been the Son, our Lord. The Angel of the Lord is no ordinary angel.

   What do we know about “the angel of the Lord”?

1. He is not an Angel.

2. He is not God the Father, because no man has seen the Father.

3. He is God, because the scriptures say He is.

4. He appears to be God, but separate from God (the Father) as Christ (the Son) and the Holy Spirit are.

5. He forgave sin, which only God can do.

   Is this Christ? Did Christ walk upon the earth centuries before He was born a baby in Bethlehem? Not all Bible scholars are willing to say it is the Lord, but it certainly could have been, He was with Father from the beginning.

J. M. Wilson writes that while identifying him with God the Son is most tempting, “..it must be remembered that at best these are only conjectures that touch on a great mystery……The appearances of the angel of the Lord…..culminated in the coming of the Savior, and are thus a foreshadowing of, and preparation for, the full revelation of God in Jesus Christ. Further than this it is not safe to go.”

   Most Bible scholars and students don’t hesitate to make that claim however. Calvin wrote:

“I am rather inclined however, to agree with the ancient writers, that in those passages wherein it is stated that the angel of the Lord appeared to Abraham, Jacob, and Moses, Christ was that angel.”

   C. F. Dickason stated that the angel of the Lord “According to all evidence……seems to be the preincarnate Son.”

  Billy Graham writes: “There are no grounds for questioning the very early and traditional Christian interpretation that in these cases there is a preincarnation manifestation of the second person of the Trinity.”

   We know that Christ was here from the beginning, (John 1:1-4), and we can assume that “the angel of the Lord” was most likely Jesus.

Books by Jerry, many of which you may read for free on Prime: https://www.amazon.com/stores/Jerry-Blount/author/B06XK4GJT1

  1. Things You Probably Didn’t Learn in Church
  2. Basic Christianity: Living a Joy-Filled Life and Making a Difference
  3. The End Times: Signs and Prophecy
  4. Noah and the Great Flood: Proof and Effects
  5. Following Jesus and Fishing Along the Way: Stories of God’s Great Outdoors
  6. The Rapture: Coming Soon
  7. Delighting in the Lord: Enjoying a Close Walk with Jesus
  8. Evidence of God: Proof beyond Doubt  

The Shroud of Turin

Shroud of Turin

The Shroud of Turin, or Turin Shroud, is a length of linen cloth bearing the image of a man who is alleged to be Jesus of Nazareth. The cloth itself is believed by some to be the burial shroud he was wrapped in when he was buried after the crucifixion. The shroud is kept in the royal chapel of the Cathedral of Saint John the Baptist in Turin, northern Italy.

The origins of the shroud and its images are the subject of intense debate among theologians, historians, and other researchers. Diverse arguments have been made in scientific and popular publications claiming to prove that the cloth is the authentic burial shroud of Jesus, based on disciplines ranging from chemistry to biology and medical forensics to optical image analysis. In 1988, radiocarbon dating tests dated a corner piece of the shroud from the Middle Ages. Certain shroud researchers have challenged the dating, arguing the results were skewed by the introduction of material from the Middle Ages to the portion of the shroud used for radiocarbon dating.


The image of the “Man of the Shroud” has a beard, mustache, and shoulder-length hair parted in the middle. He is muscular and tall (various experts have measured him as from 1.70 to 1.88 m or 5 ft 7 in. to 6 ft 2 in). Reddish-brown stains are found on the cloth, showing various wounds that, according to proponents, correlate with the yellowish image, the pathophysiology of crucifixion, and the Biblical description of the death of Jesus.

Forensic doctors have interpreted markings on the cloth as follows:

1. One wrist bears a large, round wound, apparently from piercing (the second wrist is hidden by the folding of the hands)
2. Upward gouge in the side penetrating into the thoracic cavity.
3. Small punctures around the forehead and scalp
4. Scores of linear wounds on the torso and legs.
5. Swelling of the face
6. Streams of blood down both arms

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